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Τι (ποιος) είναι Deuteronomy$20785$ - ορισμός

FIFTH BOOK OF THE TORAH AND CHRISTIAN OLD TESTAMENT
Deu.; Deut.; Deuteronomic; Book of Dt; Book of Deut.; Book of Deut; Deutoronomy; Deuteronomy; The Book of Deuteronomy; The book of Deuteronomy; Duderonomy; Book Deuteronomy; Deuteronomy 34; Deuteronomy 2; Deuteronomy 3; Deuteronomy 7; Deuteronomy 29; Deuteronomy 16; Deuteronomy 15
  • Moses receiving the Law (top) and reading the Law to the Israelites (bottom)
  • The Book of Deuteronomy, Debarim. Hebrew with translation into Judeo-Arabic, transcribed in Hebrew letters. From Livorno, 1894 CE. Moroccan Jewish Museum, Casablanca.
  • Moses viewing the Promised Land, Deuteronomy 34:1–5 ([[James Tissot]])

Deuteronomy         
·noun The fifth book of the Pentateuch, containing the second giving of the law by Moses.
Deut.         
¦ abbreviation Deuteronomy (in biblical references).
Deuteronomy 22         
  • Man walking with Tzizit in Nachlaot, Jerusalem
  • Blue and white tzitzit knotted in the Sephardi style, the all white is Ashkenazi.
BOOK OF DEUTERONOMY, CHAPTER 22
Deuteronomy 22:12
Deuteronomy 22 is the twenty-second chapter of the Book of Deuteronomy in the Hebrew Bible or the Old Testament of the Christian Bible. The book is one of the Books of the Torah.

Βικιπαίδεια

Book of Deuteronomy

Deuteronomy (Ancient Greek: Δευτερονόμιον, romanized: Deuteronómion, lit. 'second law') is the fifth book of the Torah (in Judaism), where it is called Devarim (Hebrew: דְּבָרִים, Dəḇārīm, '[the] words [of Moses]') and the fifth book of the Christian Old Testament.

Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the forty years of wilderness wanderings which had led to that moment and ended with an exhortation to observe the law. The second sermon reminds the Israelites of the need to follow Yahweh and the laws (or teachings) he has given them, on which their possession of the land depends. The third sermon offers the comfort that, even should the nation of Israel prove unfaithful and so lose the land, with repentance all can be restored.

The final four chapters (31–34) contain the Song of Moses, the Blessing of Moses, and the narratives recounting the passing of the mantle of leadership from Moses to Joshua and, finally, the death of Moses on Mount Nebo.

One of its most significant verses is Deuteronomy 6:4, the Shema Yisrael, which has been described as the definitive statement of Jewish identity for theistic Jews: "Hear, O Israel: the LORD our God, the LORD is one." Verses 6:4–5 were also quoted by Jesus in Mark 12:28–34 as the Great Commandment.