Mishneh Torah - ορισμός. Τι είναι το Mishneh Torah
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Τι (ποιος) είναι Mishneh Torah - ορισμός


Mishneh Torah         
  • Title page of Karo's ''[[Shulchan Aruch]]''
  • [[Herod's Temple]], as imagined in the [[Holyland Model of Jerusalem]]
  • Rabbi [[Menachem Mendel Schneerson]], known as the ''Lubavitcher Rebbe'', studied the ''Mishneh Torah'' daily and encouraged other Jews to follow along with him in an annual study cycle.
  • Artist's imagination of the ''Sanhedrin'', from an 1883 encyclopedia
  • Title page from Sefer ''Shaarei Teshuvah'' (1960 pocket edition) by Yonah Gerondi (d.1263), first published in 1505.
  • A [[sukkah]] booth
  • The single scroll of the arm-[[tefillin]]
  • Torah scroll]]
  • A [[Ketubah]], a Jewish marriage contract, outlining the duties of the husband
  • A page of a medieval Jerusalem Talmud manuscript, from the [[Cairo Geniza]]
BOOK ABOUT THE JEWISH LAW WRITTEN BY THE RAMBAM
Mishnah Torah; Yad ha-Chazaka; Yad Chazakah; Mishne Torah; Mishne Tora; Mishna torah; Yad HaChazaka; Yad HaHazaka; Misheh Torah; Yad Hachazakah; Yesodei HaTorah; Yesodei ha-Torah; H. Yesodei ha-Torah
The Mishneh Torah (), also known as Sefer Yad ha-Hazaka (), is a code of Rabbinic Jewish religious law (halakha) authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The Mishneh Torah was compiled between 1170 and 1180 CE (4930 and 4940 AM), while Maimonides was living in Egypt, and is regarded as Maimonides' magnum opus.
Torah Or/Likutei Torah         
COMPILATION BOOK OF CHASSIDIC TREATISES BY RABBI SHNEUR ZALMAN
Torah Or; Likutei Torah; Likkutei Torah; Lekutei Torah; Likutei Torah/Torah Or; Torah or/likkutei torah
Torah Or/Likutei Torah is a compilation of Chassidic treatises, maamarim, by the first Chabad Rebbe, Rabbi Shneur Zalman of Liadi. The treatises are classic texts of Chabad philosophy arranged according to the Weekly Torah portion, and are studied regularly by Chabad Chassidim.
Pentateuch         
  • tagin]]'' markings decorating letters written in ''[[Ktav Ashuri]]''
  • Museum of Jewish Art and History]]
  • The [[supplementary hypothesis]], one potential successor to the documentary hypothesis
  • Josiah hearing the reading of Deuteronomy (illustration by [[Julius Schnorr von Carolsfeld]])
  • A page from a ''[[Mikraot Gedolot]]'' including text in [[Yiddish]]
  • One common formulation of the documentary hypothesis
  • Open Torah case with scroll.
  • Page pointers, or [[yad]], for reading of the Torah
  • Museum of Jewish Art and History]]
  • Reading of the Torah with [[Yad]]
  • Torahs in [[Ashkenazi Synagogue]] ([[Istanbul]], [[Turkey]])
FIRST FIVE BOOKS OF THE HEBREW BIBLE
Written Law; Five Books of Moses; Five Books Of Moses; Five books of Moses; Thorah; Nomian; תורה; תּוֹרָה; Pentuateuch; Mosaic Legislation; Torah she-bi-khtav; Pentateuchal; Books of Moses; Written Torah; Pentatuach; Five Books of Moshe; Seven Books of Moshe; Penteteuch; The Torah; Pentateuch; Torah (book); Torahs; Penteuch; Pentateuchos; Pentatuch; Jewish Torah; Pentateuch in Islam; Torah observance; Torah-observant; Torah observant; Observance of the Torah
['p?nt?tju:k]
¦ noun the first five books of the Old Testament and Hebrew Scriptures (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy).
Derivatives
Pentateuchal adjective
Origin
via eccles. L. from eccles. Gk pentateukhos, from penta- 'five' + teukhos 'implement, book'.
Παραδείγματα από το σώμα κειμένου για Mishneh Torah
1. We should go back to Maimonides‘ "Hilchot Deot," part of his monumental "Mishneh Torah," which in the 12th century understood the importance of pluralism of thought÷ "There are many temperaments, all of which are different and each of which is distinct, and which are possessed by different people ... Of the temperaments, there are those that one has from the moment of one‘s creation [and] according to one‘s nature, and there are those temperaments that direct one‘s nature and that one will quickly acquire in magnitudes greater than that of the other temperaments.
2. Not surprisingly, Maimonides succinctly expresses this fact in his statement that "gifts for the poor deserve more attention than the festive meal and gifts for friends because there is no greater, richer happiness than bringing joy to the hearts of needy people, orphans, widows and proselytes" ("Mishneh Torah," laws governing Purim, Chapter 3, section 17). As we prepare costumes for our children and organize, with sticky fingers, gifts for our friends, as we debate which parties and events to attend, we should also remember that redemption is bound up not only with feasting and celebrations – certainly not only with food – but also, and perhaps mainly, with our capacity for enabling all Jews to participate in the joy and celebration.