Mishneh Torah - translation to Αγγλικά
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Mishneh Torah - translation to Αγγλικά

BOOK ABOUT THE JEWISH LAW WRITTEN BY THE RAMBAM
Mishnah Torah; Yad ha-Chazaka; Yad Chazakah; Mishne Torah; Mishne Tora; Mishna torah; Yad HaChazaka; Yad HaHazaka; Misheh Torah; Yad Hachazakah; Yesodei HaTorah; Yesodei ha-Torah; H. Yesodei ha-Torah
  • Title page of Karo's ''[[Shulchan Aruch]]''
  • [[Herod's Temple]], as imagined in the [[Holyland Model of Jerusalem]]
  • Maimonides (artist's conceptual drawing)
  • Rabbi [[Menachem Mendel Schneerson]], known as the ''Lubavitcher Rebbe'', studied the ''Mishneh Torah'' daily and encouraged other Jews to follow along with him in an annual study cycle.
  • Artist's imagination of the ''Sanhedrin'', from an 1883 encyclopedia
  • Title page from Sefer ''Shaarei Teshuvah'' (1960 pocket edition) by Yonah Gerondi (d.1263), first published in 1505.
  • A [[sukkah]] booth
  • The single scroll of the arm-[[tefillin]]
  • Torah scroll]]
  • A [[Ketubah]], a Jewish marriage contract, outlining the duties of the husband
  • A page of a medieval Jerusalem Talmud manuscript, from the [[Cairo Geniza]]

Mishneh Torah         
Mishneh Tora (het boek "Deuteronomium: beschrijving van Rambam over principes van de mondeling overgeleverde Misneh)
Torah Scroll         
  • Knesset Eliyahoo Synagogue]], [[Mumbai]], [[India]]
  • Torah scrolls are escorted into a new synagogue in [[Kfar Maimon]], Israel, 2006
  • Ingredients used in making ink for Hebrew scrolls today.
  • Torah cases at Tiphearth Israel Synagogue, [[Mumbai]], [[India]]
  • Traditional Oriental Torah cases
HANDWRITTEN COPY OF THE TORAH
Torah scroll; Sifrei Torah; Scrolls of the Law; Sefer torah; Seifer Torah; Scroll of the Law; Sefer ha-Torah; Torah Scroll; Torah ornaments; Scroll of the law; Scroll Of The Law; Torah scrolls
de Tora-Rol (een rol waarop de vijf boeken van de Tora geschreven staan)
written law         
  • tagin]]'' markings decorating letters written in ''[[Ktav Ashuri]]''
  • Museum of Jewish Art and History]]
  • The [[supplementary hypothesis]], one potential successor to the documentary hypothesis
  • Josiah hearing the reading of Deuteronomy (illustration by [[Julius Schnorr von Carolsfeld]])
  • A page from a ''[[Mikraot Gedolot]]'' including text in [[Yiddish]]
  • One common formulation of the documentary hypothesis
  • Open Torah case with scroll.
  • Page pointers, or [[yad]], for reading of the Torah
  • Museum of Jewish Art and History]]
  • Reading of the Torah with [[Yad]]
  • Torahs in [[Ashkenazi Synagogue]] ([[Istanbul]], [[Turkey]])
FIRST FIVE BOOKS OF THE HEBREW BIBLE
Written Law; Five Books of Moses; Five Books Of Moses; Five books of Moses; Thorah; Nomian; תורה; תּוֹרָה; Pentuateuch; Mosaic Legislation; Torah she-bi-khtav; Pentateuchal; Books of Moses; Written Torah; Pentatuach; Five Books of Moshe; Seven Books of Moshe; Penteteuch; The Torah; Pentateuch; Torah (book); Torahs; Penteuch; Pentateuchos; Pentatuch; Jewish Torah; Pentateuch in Islam; Torah observance; Torah-observant; Torah observant; Observance of the Torah
geschreven wet

Ορισμός

Pentateuch
['p?nt?tju:k]
¦ noun the first five books of the Old Testament and Hebrew Scriptures (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy).
Derivatives
Pentateuchal adjective
Origin
via eccles. L. from eccles. Gk pentateukhos, from penta- 'five' + teukhos 'implement, book'.

Βικιπαίδεια

Mishneh Torah

The Mishneh Torah (Hebrew: מִשְׁנֵה תוֹרָה, lit. 'repetition of the Torah'), also known as Sefer Yad ha-Hazaka (ספר יד החזקה, 'book of the strong hand'), is a code of Rabbinic Jewish religious law (halakha) authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The Mishneh Torah was compiled between 1170 and 1180 CE (4930 and 4940 AM), while Maimonides was living in Egypt, and is regarded as Maimonides' magnum opus. Accordingly, later sources simply refer to the work as "Maimon", "Maimonides", or "RaMBaM", although Maimonides composed other works.

Mishneh Torah consists of fourteen books, subdivided into sections, chapters, and paragraphs. It is the only Medieval-era work that details all of Jewish observance, including those laws that are only applicable when the Temple in Jerusalem is in existence, and remains an important work in Judaism.

Its title is an appellation originally used for the Biblical book of Deuteronomy, and its moniker, "Book of the Strong Hand", derives from its subdivision into fourteen books: the numerical value fourteen, when represented as the Hebrew letters Yodh (10) and Dalet (4), forms the word yad ('hand').

Maimonides intended to provide a complete statement of the Oral Law, so that a person who mastered first the Written Torah and then the Mishneh Torah would be in no need of any other book. Contemporary reaction was mixed, with a strong and immediate opposition which focused on the absence of sources and the belief that the work appeared to be intended to supersede study of the Talmud. Maimonides responded to these criticisms, and the Mishneh Torah endures as an influential work in Jewish religious thought. According to several authorities, a decision may not be rendered in opposition to a view of Maimonides, even where he apparently militated against the sense of a Talmudic passage, for in such cases the presumption was that the words of the Talmud were incorrectly interpreted. Likewise: "One must follow Maimonides, even when the latter opposed his teachers, since he surely knew their views, and if he decided against them, he must have disapproved their interpretation." The Mishneh Torah was later adapted for an Ashkenazi audience by Meir HaKohen in the form of the Haggahot Maimuniyyot. The work consists of supplemental notes to the Mishneh Torah with the objective of implanting contemporary Sephardic thought in Germany and France, while juxtaposing it to contemporary Ashkenazi halakhic customs.

Παραδείγματα από το σώμα κειμένου για Mishneh Torah
1. We should go back to Maimonides‘ "Hilchot Deot," part of his monumental "Mishneh Torah," which in the 12th century understood the importance of pluralism of thought÷ "There are many temperaments, all of which are different and each of which is distinct, and which are possessed by different people ... Of the temperaments, there are those that one has from the moment of one‘s creation [and] according to one‘s nature, and there are those temperaments that direct one‘s nature and that one will quickly acquire in magnitudes greater than that of the other temperaments.
2. Not surprisingly, Maimonides succinctly expresses this fact in his statement that "gifts for the poor deserve more attention than the festive meal and gifts for friends because there is no greater, richer happiness than bringing joy to the hearts of needy people, orphans, widows and proselytes" ("Mishneh Torah," laws governing Purim, Chapter 3, section 17). As we prepare costumes for our children and organize, with sticky fingers, gifts for our friends, as we debate which parties and events to attend, we should also remember that redemption is bound up not only with feasting and celebrations – certainly not only with food – but also, and perhaps mainly, with our capacity for enabling all Jews to participate in the joy and celebration.