vis vitae - significado y definición. Qué es vis vitae
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Qué (quién) es vis vitae - definición

ENCYCLICAL
Humanæ Vitæ; Humane Vitae; Humanae Vitae
  • [[Pope Paul VI]] signed ''Humanae vitae'' on 25 July 1968.

Vis-a-vis         
WIKIMEDIA DISAMBIGUATION PAGE
Vis-a-vis; Vis a vis; Visavi; Visavis; Vis à Vis; Viz a viz; Vis a viz; Vis-á-vis; Vis a Vis; Vis-à-vis (disambiguation); Visàvis; Vis-a-vis (disambiguation)
·adv Face to face.
II. Vis-a-vis ·noun One who, or that which, is face to face with another; ·esp., one who faces another in dancing.
III. Vis-a-vis ·noun A carriage in which two persons sit face to face. Also, a form of sofa with seats for two persons, so arranged that the occupants are face to face while sitting on opposite sides.
vis-a-vis         
WIKIMEDIA DISAMBIGUATION PAGE
Vis-a-vis; Vis a vis; Visavi; Visavis; Vis à Vis; Viz a viz; Vis a viz; Vis-á-vis; Vis a Vis; Vis-à-vis (disambiguation); Visàvis; Vis-a-vis (disambiguation)
You use vis-a-vis when you are considering a relationship or comparison between two things or quantities. (FORMAL)
Each currency is given a value vis-a-vis the other currencies.
PREP
vis-a-vis         
WIKIMEDIA DISAMBIGUATION PAGE
Vis-a-vis; Vis a vis; Visavi; Visavis; Vis à Vis; Viz a viz; Vis a viz; Vis-á-vis; Vis a Vis; Vis-à-vis (disambiguation); Visàvis; Vis-a-vis (disambiguation)
[?vi:z?:'vi:]
¦ preposition
1. in relation to.
2. as compared with; as opposed to.
¦ adverb archaic in a position facing a specified or implied subject.
¦ noun (plural same) a person or thing occupying a corresponding position to that of another; a counterpart.
Origin
C18: Fr., lit. 'face to face', from OFr. vis 'face'.

Wikipedia

Humanae vitae

Humanae vitae (Latin: Of Human Life) is an encyclical written by Pope Paul VI and dated 25 July 1968. The text was issued at a Vatican press conference on 29 July. Subtitled On the Regulation of Birth, it re-affirmed the teaching of the Catholic Church regarding married love, responsible parenthood, and the rejection of artificial contraception. In formulating his teaching he explained why he did not accept the conclusions of the Pontifical Commission on Birth Control established by his predecessor, Pope John XXIII, a commission he himself had expanded.

Mainly because of its restatement of the Church's opposition to artificial contraception, the encyclical was politically controversial. It affirmed traditional Church moral teaching on the sanctity of life and the procreative and unitive nature of conjugal relations.

It was the last of Paul's seven encyclicals.