Vater Sohn und heiliger Geist - traduction vers Anglais
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Vater Sohn und heiliger Geist - traduction vers Anglais

CHURCH CANTATA BY JOHANN SEBASTIAN BACH
Cantata No. 35 (Bach); BWV 35; Geist und seele wird verwirret; BWv 35; Geist und Seele wird verwirret; Geist und Seele wird verwirret,BWV 35
  • The topic of the gospel, ''Christ healing the deaf mute man'', by [[Bartholomeus Breenbergh]], 1635
  • [[John Eliot Gardiner]], who conducted the [[Bach Cantata Pilgrimage]]

Vater Sohn und heiliger Geist      
the Father the Son and the Holy Ghost, holy trinity, three incarnations of God according to Christian belief
the Holy Trinity         
  • The ''Adoration of the Trinity'' by [[Albrecht Dürer]] (1511): from top to bottom: Holy Spirit (dove), God the Father and the crucified Christ
  • Russian icon of the Old Testament Trinity]] by [[Andrei Rublev]], between 1408 and 1425
  • Murillo]] (c. 1677).
  • p=68}}
  • Nicholas of Myra]], a participant in the First Council of Nicaea, achieves the [[beatific vision]] in the shape of the Holy Trinity.
  • A Greek [[fresco]] of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea.
  • God in the person of the Son confronts [[Adam and Eve]], by [[Master Bertram]] (d. c. 1415)
  • The Baptism of Christ]]'', by [[Piero della Francesca]], 15th century
  • Council of Nicaea]] in AD 325, at which the Deity of Christ was declared orthodox and [[Arianism]] condemned
CHRISTIAN CONCEPTION OF GOD AS CONSISTING OF THREE PERSONS (HYPOSTASES) — THE FATHER, THE SON, AND THE HOLY SPIRIT — SHARING THE SAME SUBSTANCE (OUSIA)
HolyTrinity; Holy Trinity; Trinitarianism; Triune God; Holy trinity; The Holy Trinity; Doctrine of the Trinity; Divine Trinity; Trinity (theology); Blessed Trinity; Three Persons of God; God, Three Persons of; Thaluth; ثالوث; God as unity or trinity; Trinitas; Affective Theology; Trinitarian theology; Trinitarian Theology; Trinity (Christianity); Doctrine in Christianity Trinity; Doctrine in christianity trinity; The Trinity; Trinitarian worship; Trinitarian monotheism; Not Gottes; Trinitarism; Most Holy Trinity; Trinitarianisms; Trinitarianist; Trinitarianists; Trinitarianistic; Trinitarian monotheistic; Trinitarian Monotheism; Trinity Doctrine; The holy trinity; Economic Trinitarianism; Person of the trinity; Triunity; The Father, the Son and the Holy Ghost; Father, Son, Holy Ghost; Father, Son, and Holy Spirit; Christian Trinity; Trinitarian; Dogma of the Trinity; Immanent Trinity; Trinitarian doctrine; Eternal generation; Eternal Generation; Trinity (Christian); Economic Trinity; Tripersonal God; Trihypostatic God; Triadology; Trinitarian Christianity; Trinitarian Christian; Triunism (Christianity); Christian Triadology; Holy Triad (Christianity); Divine Triad (Christianity); Triad (Christianity); Three Divine Persons (Christianity); Three Persons of God (Christianity); God in Three Persons
der Vater, der Sohn und der Heilige Geist (Dreiheit)
the Trinity         
  • The ''Adoration of the Trinity'' by [[Albrecht Dürer]] (1511): from top to bottom: Holy Spirit (dove), God the Father and the crucified Christ
  • Russian icon of the Old Testament Trinity]] by [[Andrei Rublev]], between 1408 and 1425
  • Murillo]] (c. 1677).
  • p=68}}
  • Nicholas of Myra]], a participant in the First Council of Nicaea, achieves the [[beatific vision]] in the shape of the Holy Trinity.
  • A Greek [[fresco]] of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea.
  • God in the person of the Son confronts [[Adam and Eve]], by [[Master Bertram]] (d. c. 1415)
  • The Baptism of Christ]]'', by [[Piero della Francesca]], 15th century
  • Council of Nicaea]] in AD 325, at which the Deity of Christ was declared orthodox and [[Arianism]] condemned
CHRISTIAN CONCEPTION OF GOD AS CONSISTING OF THREE PERSONS (HYPOSTASES) — THE FATHER, THE SON, AND THE HOLY SPIRIT — SHARING THE SAME SUBSTANCE (OUSIA)
HolyTrinity; Holy Trinity; Trinitarianism; Triune God; Holy trinity; The Holy Trinity; Doctrine of the Trinity; Divine Trinity; Trinity (theology); Blessed Trinity; Three Persons of God; God, Three Persons of; Thaluth; ثالوث; God as unity or trinity; Trinitas; Affective Theology; Trinitarian theology; Trinitarian Theology; Trinity (Christianity); Doctrine in Christianity Trinity; Doctrine in christianity trinity; The Trinity; Trinitarian worship; Trinitarian monotheism; Not Gottes; Trinitarism; Most Holy Trinity; Trinitarianisms; Trinitarianist; Trinitarianists; Trinitarianistic; Trinitarian monotheistic; Trinitarian Monotheism; Trinity Doctrine; The holy trinity; Economic Trinitarianism; Person of the trinity; Triunity; The Father, the Son and the Holy Ghost; Father, Son, Holy Ghost; Father, Son, and Holy Spirit; Christian Trinity; Trinitarian; Dogma of the Trinity; Immanent Trinity; Trinitarian doctrine; Eternal generation; Eternal Generation; Trinity (Christian); Economic Trinity; Tripersonal God; Trihypostatic God; Triadology; Trinitarian Christianity; Trinitarian Christian; Triunism (Christianity); Christian Triadology; Holy Triad (Christianity); Divine Triad (Christianity); Triad (Christianity); Three Divine Persons (Christianity); Three Persons of God (Christianity); God in Three Persons
Dreiheit ( der Vater, der Sohn und der Heilige Geist)

Définition

GEIST
German Encyclopedic Internet Service Terminal (Reference: org.)

Wikipédia

Geist und Seele wird verwirret, BWV 35

Geist und Seele wird verwirret (Spirit and soul become confused), BWV 35, is a church cantata by Johann Sebastian Bach. He composed the solo cantata for alto voice in Leipzig for the twelfth Sunday after Trinity and first performed it on 8 September 1726.

Bach composed the cantata in his fourth year as Thomaskantor (musical director) in Leipzig. The text is based on the day's prescribed reading from the Gospel of Mark, the healing of a deaf mute man. The librettist is Georg Christian Lehms, whose poetry Bach had used already in Weimar as the basis for solo cantatas. The text quotes ideas from the gospel and derives from these the analogy that as the tongue of the deaf mute man was opened, the believer should be open to admire God's miraculous deeds. The cantatas for this Sunday have a positive character, which Bach stressed in earlier works for the occasion by including trumpets in the score. In this work, he uses instead an obbligato solo organ in several movements.

The cantata is structured in seven movements in two parts, to be performed before and after the sermon. Both parts are opened by an instrumental sinfonia with solo organ, probably derived from concerto music composed earlier in Weimar or Köthen. The alto singer performs a sequence of alternating arias and recitatives, accompanied in all three arias by the organ as an equal partner. The Baroque instrumental ensemble is formed by two oboes, taille, strings and basso continuo. The alto part is demanding and was probably written with a specific singer in mind, as with the two other solo cantatas composed in the same period.