Āśrama (stage) - définition. Qu'est-ce que Āśrama (stage)
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Qu'est-ce (qui) est Āśrama (stage) - définition

THE ANCIENT INDIAN CONCEPT OF HUMAN LIFE STAGES
Stages of life for a twice-born man; Chaturashrama; Āśrama; Vedic ashram system; Ashramas; Asrama; Ashraman; The Ashram System; Ashram (stage); Hindu ashram system; Ashrama (stage of life); The Four Ashramas of Yoga; Ashrama (stage)

Āśrama (stage)         
Āśrama () is a system of stages of life discussed in Hindu texts of the ancient and medieval eras.Patrick Olivelle (1993), The Āśram System: The History and Hermeneutics of a Religious Institution, Oxford University Press, , pages 1–29, 84–111 The four asramas are: Brahmacharya (student), Gṛhastha (householder), Vanaprastha (forest walker/forest dweller), and Sannyasa (renunciate).
Stage (stratigraphy)         
UNIT IN STRATIGRAPHY
Faunal stages; Faunal stage; Stage (geology); Geological stage; Stratigraphic stage
In chronostratigraphy, a stage is a succession of rock strata laid down in a single age on the geologic timescale, which usually represents millions of years of deposition. A given stage of rock and the corresponding age of time will by convention have the same name, and the same boundaries.
Race stage         
CYCLING RACE CONTESTED OVER MULTIPLE DAYS
Stage race; Stage race (cycling); Cycle stage race; Stage races; Stage (bicycle race); Stage Races; Stage racing
A race stage, leg, or heat is a unit of a race that has been divided in several parts for the reason such as length of the distance to be covered, as in a multi-day event. Usually, such a race consists of "ordinary" stages, but sometimes stages are held as an individual time trial or a team time trial.

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Āśrama (stage)

Āśrama (Sanskrit: आश्रम) is a system of stages of life discussed in Hindu texts of the ancient and medieval eras. The four asramas are: Brahmacharya (student), Gṛhastha (householder), Vanaprastha (forest walker/forest dweller), and Sannyasa (renunciate).

The Asrama system is one facet of the Dharma concept in Hinduism. It is also a component of the ethical theories in Indian philosophy, where it is combined with four proper goals of human life (Purushartha), for fulfilment, happiness and spiritual liberation. Moreover, since the four asramas can be seen as the framework of an influential life-span model, they are also part of an indigenous developmental psychology which from its ancient beginnings until today has shaped the orientations and goals of many people, especially in India.