σάρξ - définition. Qu'est-ce que σάρξ
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Qu'est-ce (qui) est σάρξ - définition

IN CHRISTIANITY, THE TRADITIONALLY THREE ENEMIES OF THE SOUL; SOMETIMES CONTRASTED WITH THE TRINITY
The World, the Flesh, and the Devil; The World, the Flesh and the Devil; The world the flesh and the devil; World, flesh, and devil; World, flesh and devil; World flesh and devil; The world, the flesh, & the devil; The world, the flesh & the devil; The world the flesh & the devil; World, flesh, & devil; World, flesh & devil; World flesh & devil; World, flesh, devil; Mundus, caro, et diabolus; Mundus, caro et diabolus; Mundus caro et diabolus; Mundus, caro, diabolus; Ό κοσμος, ή σαρξ, και ό διαβολος; Ο κόσμος, η σάρξ και ο διάβολος; The devil, the flesh, and the world; The devil, the flesh and the world; The devil the flesh and the world; The devil, the flesh, & the world; The devil, the flesh & the world; The devil the flesh & the world; The devil, the flesh, the world; The devil the flesh the world; Devil, flesh, and world; Devil, flesh and world; Devil flesh and world; Devil, flesh, & world; Devil, flesh & world; Devil flesh & world; Devil, flesh, world; The devil, the world, and the flesh; The devil, the world and the flesh; The devil the world and the flesh; The devil, the world, & the flesh; The devil, the world & the flesh; The devil the world & the flesh; The devil, the world, the flesh; The devil the world the flesh; Devil, world, and flesh; Devil, world and flesh; Devil world and flesh; Devil, world, & flesh; Devil, world & flesh; Devil world & flesh; Devil, world, flesh; The world, the devil, and the flesh; The world, the devil and the flesh; The world the devil and the flesh; The world, the devil, & the flesh; The world, the devil & the flesh; The world the devil & the flesh; The world, the devil, the flesh; The world the devil the flesh; World, devil, and flesh; World, devil and flesh; World devil and flesh; World, devil, & flesh; World, devil & flesh; World devil & flesh; World, devil, flesh; The flesh, the world, and the devil; The flesh, the world and the devil; The flesh the world and the devil; The flesh, the world, & the devil; The flesh, the world & the devil; The flesh the world & the devil; The flesh, the world, the devil; The flesh the world the devil; Flesh, world, and devil; Flesh, world and devil; Flesh world and devil; Flesh, world, & devil; Flesh, world & devil; Flesh world & devil; Flesh, world, devil; The flesh, the devil, and the world; The flesh, the devil and the world; The flesh the devil and the world; The flesh, the devil, & the world; The flesh, the devil & the world; The flesh the devil & the world; The flesh, the devil, the world; The flesh the devil the world; Flesh, devil, and world; Flesh, devil and world; Flesh devil and world; Flesh, devil, & world; Flesh, devil & world; Flesh devil & world; Flesh, devil, world; Mundus, diabolus, et caro; Mundus, diabolus et caro; Mundus diabolus et caro; Mundus, diabolus, caro; Diabolus, mundus, et caro; Diabolus, mundus et caro; Diabolus mundus et caro; Diabolus, mundus, caro; Diabolus, caro, et mundus; Diabolus, caro et mundus; Diabolus caro et mundus; Diabolus, caro, mundus; Caro, mundus, et diabolus; Caro, mundus et diabolus; Caro mundus et diabolus; Caro, mundus, diabolus; Caro, diabolus, et mundus; Caro, diabolus et mundus; Caro diabolus et mundus; Caro, diabolus, mundus

the world, the flesh, and the devil         
all forms of temptation to sin.
The world, the flesh, and the devil         
In Christian theology, the world, the flesh, and the devil (Latin: mundus, caro, et diabolus; Greek ό κοσμος, ή σαρξ, και ό διαβολος) have been singled out "by sources from St Thomas Aquinas" to the Council of Trent, as "implacable enemies of the soul".

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The world, the flesh, and the devil

In Christian theology, the world, the flesh, and the devil (Latin: mundus, caro, et diabolus; Greek: ό κοσμος, ή σαρξ, και ό διαβολος) have been singled out "by sources from St Thomas Aquinas" to the Council of Trent, as "implacable enemies of the soul".

The three sources of temptation have been described as:

  • world -- "indifference and opposition to God’s design", "empty, passing values";
  • flesh -- "gluttony and sexual immorality, ... our corrupt inclinations, disordered passions";
  • the Devil -- "a real, personal enemy, a fallen angel, Father of Lies, who ... labours in relentless malice to twist us away from salvation".

Those sources are seen as in opposition to the three persons of God, i.e. the Trinity.