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Qu'est-ce (qui) est yom$92918$ - définition

OTTOMAN RABBI
Maharitatz; Yom-Ṭob Ẓahalon; Yom-Tov Zahalon; Yom Tov ben Moses Tzahalon; Yom-Tob Zahalon

Yom Tov Tzahalon         
Yom Tov ben Moshe Tzahalon, (), also known as the Maharitz, ( 1559 – 1638, Safed, Eyalet of Sidon), was a student of Moses di Trani and Moshe Alshich, and published a collection of responsa.
Chananya Yom Tov Lipa Teitelbaum         
HASIDIC RABBI (1836-1904)
Chananyah Yom Tov Lipa Teitelbaum
Chanayah Yom Tov Lipa Teitelbaum (22 May 1836 – 15 February 1904)Yizhak Raphael, Shalom Hayim Parush, Yitshak Alfasi. Entsiklopedyah la-Hasidut.
Yom-Tob Spitz         
Yom-Tov Spitz; Jonas Spitz; Yom-Tob ben Isaac Spitz
Jonas Yom-Tob Spitz (; 1797–1874) was a teacher of Hebrew and German in the Jewish school of Prague during the first half of the nineteenth century. He was the author of Alon bakut (Prague, 1826), on the death of his grandfather Rabbi Eleazar Fleckeles of Prague; Zikhron Eliezer (Prague, 1827), a biography of Fleckeles; and Toledot Yitzḥak, a biography of his father, Isaac Spitz.

Wikipédia

Yom Tov Tzahalon

Yom Tov ben Moshe Tzahalon, (Hebrew: יום טוב בן משה צהלון), also known as the Maharitz, (c. 1559 – 1638, Safed, Eyalet of Sidon), was a student of Moses di Trani and Moshe Alshich, and published a collection of responsa.

Aged twenty-five, Tzahalon was requested by Rabbi Samuel Yafeh of Constantinople to decide a difficult and complicated problem which had been referred to himself and he corresponded with most of the authorities of his time, one of his chief antagonists being Moses Galante (the Elder). Although a Sephardi, Tzahalon rendered a decision in favour of an Ashkenazic congregation in a controversy which arose between the Sephardim and Ashkenazim at Jerusalem, and in his love of truth he did not spare even his teacher, Joseph Caro, declaring that the Shulchan Aruch was written for children and laymen. Tzahalon was the author of a commentary on the Book of Esther, entitled Lekach Tov (Safed, 1577). He was the author of responsa and novellæ which were published with a preface by his grandson Yom-Tov (Venice, 1694), and he mentions also a second part, of which nothing more is known (Machon Yerushalayim has published more of his responsa in 1979). He likewise wrote a commentary on the Abot de-Rabbi Natan, entitled Magen Avot, which is still extant in manuscript. In his preface to this latter work Tzahalon terms himself Yom-Tov ben Moses ha-Sefardi, whence it is clear that the family came originally from Spain, although it is not known when it emigrated or where Tzahalon was born.