خيمة اتخذ منها اليهود هيكلا نقالا مسكن - перевод на Английский
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خيمة اتخذ منها اليهود هيكلا نقالا مسكن - перевод на Английский

JEWS ORIGINATING FROM ARABIC-SPEAKING COUNTRIES
Arab Jew; Jewish Arabs; Jewish Arab; Arab Jewish; Arab-Jewish; اليهود العرب; Al-Yahūd al-`Arab; יהודים ערבים; Yehudim `Aravim; Judeo-Arab; Jewish Arab people; Arab Jewish people; Judaism in the Arab world; Arab-Jewish people; Arab Jewish culture; Arab-Jewish culture; Arab-Jew; Arab-Judaism; Arab-Jews; Arab-Jewishness; Arab-Jewry; Arab Jewry; Arab Judaism; Jewish-Arabs; Jewish-Arab; Judeo-Arabs; Judeo Arab; Judeo Arabs; Judeo-Arab people; Judeo Arab people; Jews from Arab countries; Jews from Arab-majority countries; Arabs of Jewish faith; Arabs of the Jewish faith; Arabische Yidden; Arab-Jewish diaspora; Arab Jews in Argentina; Arab Jews in the United States

خيمة اتخذ منها اليهود هيكلا نقالا مسكن      

tabernacle (N)

tabernacle         
  • The erection of the tabernacle and the Sacred vessels, as in Exodus 40:17–19; from the 1728 ''Figures de la Bible''
  • [[Zu den heiligen Engeln]], [[Hanover]], completed 1964
  • Shiloh]], 2019
  • Mandaean Mashkhanna (Beth Manda) in Nasiriya, Iraq
  • Layout of the tabernacle with the holy and holy of holies
  • Tabernacle Mishkan Tent – The desert tabernacle
  • The tabernacle, engraving from [[Robert Arnauld d'Andilly]]'s 1683 translation of [[Josephus]].
PORTABLE EARTHLY DWELLING PLACE FOR THE SHEKHINAH DURING THE EXODUS
Tabernacle (biblical); Tabernacle of the Congregation; Tent of meeting; Tabernaculum; Tachash; Tent of Meeting; Tabernacle (Judaism); Tabernacle of David; Tents of meeting; Mishkan; Tahash; Tent of the Convocation; Tent of the congregation
اسْم : خيمة اتخذ منها اليهود هيكلاً نقّالاً . مسكن . مَعْبَد
مسكن للألم         
  • تيليدين، نوع من مسكنات الألم
مسكنات الألم
مسكن (دواء); المسكنات; مسكن للألم; مسكن آلام; مسكنات الألم; مسكن الم; مسكنات; Analgesic
painkiller

Википедия

Arab Jews

Arab Jews (Arabic: اليهود العرب al-Yahūd al-ʿArab; Hebrew: יהודים ערבים Yehudim `Aravim) is a term for Jews living in or originating from the Arab world. The term is politically contested, often by Zionists or by Jews with roots in the Arab world who prefer to be identified as Mizrahi Jews. Many left or were expelled from Arab countries in the decades following the founding of Israel in 1948, and took up residence in Israel, Western Europe, the United States and Latin America.

Jews living in Arab-majority countries historically mostly used various Judeo-Arabic dialects as their primary community language, with Hebrew used for liturgical and cultural purposes (literature, philosophy, poetry, etc.). Many aspects of their culture (music, clothes, food, architecture of synagogues and houses, etc.) have commonality with local non-Jewish Arab populations. They usually follow Sephardi Jewish liturgy, and are (counting their descendants) by far the largest portion of Mizrahi Jews.

Though Golda Meir, in an interview as late as 1972 with Oriana Fallaci, explicitly referred to Jews from Arab countries as "Arab Jews", the use of the term is controversial, as the vast majority of Jews with origins in Arab-majority countries do not identify as Arabs, and most Jews who lived amongst Arabs did not call themselves "Arab Jews" or view themselves as such. A closely related, but older term denoting Arabic-speaking Jews is Musta'arabi Jews.

In recent decades, some Jews have self-identified as Arab Jews, such as Ella Shohat, who uses the term in contrast to the Zionist establishment's categorization of Jews as either Ashkenazim or Mizrahim; the latter, she believes, have been oppressed as the Arabs have. Other Jews, such as Albert Memmi, say that Jews in Arab countries would have liked to be Arab Jews, but centuries of abuse by Arab Muslims prevented it, and now it's too late. The term is mostly used by post-Zionists and Arab nationalists.

The term can also sometimes refer to Jewish converts of Arab birth, such as Baruch Mizrahi or Nasrin Kadri, or people of mixed Jewish-Arab parentage, such as Lucy Ayoub.