مادة قرنية تنمو فى الفك الأعلى - перевод на Английский
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مادة قرنية تنمو فى الفك الأعلى - перевод на Английский

PAKISTANI THEOLOGIAN, POLITICIAN AND PHILOSOPHER (1903-1979)
Sayed Abul Ala Mawdudi; Mawdudi; Sayyid Abul A'la Maududi; Maudoodi; Mawdudi, Abu'l-A'la; Mwalana Mawdudi; Allamah Mawdudi; Syed Abu-Ala' Maududi; Maulana Maududi; Al-Hijab (book); Introduction of Islam (book); Social System of Islam; Economic Problem of Man and its Islamic Solution (book); Abu'l A'la Maududi; Syed Abul Ala Maududi; Abu Ala' Mawdudi; Sayyid Maududi; Sayyid Abu'l Ala Maudoodi; Social System of Islam (book); Maududi; Syed Abulala Maududi; Sayyid Abul ALa Mawdudii; Sayyid Abul ALa Mawdudi; Sayyid Abul Ala Maududi; ابو الاعلى مودودی; أبو الأعلى المودودي; Maulana Mawdudi; Sayyid Abul A'ala Maududi; Syed Abul A'ala Maududi; Maulana Moududi; Sayyid Abu al-A'la Mawdudi; Maulana Maudoodi; Maulana Syed Maudoodi; Abul-A'la Mawdudi; Abul Ala Maududi; Shaykh al-Hadith Maududi; Ala' al-Mawdudi; Abul A`la Mawdudi; Sayyid Abul Ala’a Al-Mowdoodi; Sayyed Abul A'la Maudoodi
  • Grave of Maududi]], [[Lahore]]
  • Main entrance of the House of Syed Abul A'la Maududi 4-A, Zaildar Park, [[Ichhra]], [[Lahore]].

مادة قرنية تنمو فى الفك الأعلى      

whale-bone

whale-bone      
مادة قرنية تنمو فى الفك الأعلى
الفك الأسفل         
  • الفك السفلي لحوت العنبر.
  • السطح الوحشي للفك السفلي، منظر جانبي.
  • السطح الأنسي للفك السفليّ، نظر جانبي.
  • 250x250px
  • جسم عظم الفكّ السفليّ. ثقبة الفكّ السفليّ مُوضَحة على الجانب الأيمن، و الثقبة الذقنيّة هي الثقبة الصغيرة غير الموضحة على الجانب الأيسر
الفك السفلي; Mandible; عظم الفك السفلي; الفك الأسفل; Body of mandible; Ramus of the mandible
lower jaw, mandible

Википедия

Abul A'la Maududi

Syed Abul A'la al-Maududi (Urdu: ابو الاعلی المودودی, romanized: Abū al-Aʿlā al-Mawdūdī; (1903-09-25)25 September 1903 – (1979-09-22)22 September 1979) was an Islamic scholar, Islamist ideologue, Muslim philosopher, jurist, historian, journalist, activist and scholar active in British India and later, following the partition, in Pakistan. Described by Wilfred Cantwell Smith as "the most systematic thinker of modern Islam", his numerous works, which "covered a range of disciplines such as Qur’anic exegesis, hadith, law, philosophy and history", were written in Urdu, but then translated into English, Arabic, Hindi, Bengali, Tamil, Telugu, Kannada, Burmese, Malayalam and many other languages. He sought to revive Islam, and to propagate what he understood to be "true Islam". He believed that Islam was essential for politics and that it was necessary to institute sharia and preserve Islamic culture in a similar fashion as to that during the reign of the Rashidun Caliphs and abandon immorality, from what he viewed as the evils of secularism, nationalism and socialism, which he understood to be the influence of Western imperialism.

He was the founder of the Jamaat-e-Islami, the then largest Islamic organisation in Asia. At the time of the Indian independence movement, Maududi and the Jamaat-e-Islami actively worked to oppose the partition of India. After it occurred, Maududi and his followers shifted their focus to politicizing Islam and generating support for making Pakistan an Islamic state. They are thought to have helped inspire General Muhammad Zia-ul-Haq to introduce "Sharization" to Pakistan, and to have been greatly strengthened by him after tens of thousands of members and sympathizers were given jobs in the judiciary and civil service during his administration. He was the first recipient of the Saudi Arabian King Faisal International Award for his service to Islam in 1979. Maududi was part of establishing and running of Islamic University of Madinah, Saudi Arabia.

He was the second person in history whose absentee funeral was observed in the Kaaba, after King Ashama ibn-Abjar. Maududi is acclaimed by the Jamaat-e-Islami, Muslim Brotherhood, Islamic Circle of North America, Hamas and other organizations.