is it necessary to put down a deposit - перевод на греческий
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is it necessary to put down a deposit - перевод на греческий

PAPER BY THOMAS NAGEL
What is it like to be a bat?; What it is it like to be a bat?; What Is it Like to Be a Bat?; What is it like to be a bat; What Is It Like to Be a Bat; What it's like to be a bat
  • [[Thomas Nagel]] argues that while a human might be able to imagine what it is like to be a [[bat]] by taking "the bat's point of view", it would still be impossible "to know what it is like for a bat to be a bat." (''[[Townsend's big-eared bat]] pictured'').
  • [[Daniel Dennett]] (''pictured'') has been a vocal critic of the paper's assertions

is it necessary to put down a deposit      
είναι απαραίτητο να δώσω προκαταβολή
what time is it         
WIKIMEDIA DISAMBIGUATION PAGE
What time is it; What Time Is It? (soundtrack); What Time Is It? (disambiguation); What Time Is It; What time is it?
τι ώρα είναι
what is it         
1910 SINGLE BY SEAN KINGSTON AND BABY BASH
What Is It (song); What Is It (Baby Bash song)
τι είναι αυτό

Определение

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Википедия

What Is It Like to Be a Bat?

"What Is It Like to Be a Bat?" is a paper by American philosopher Thomas Nagel, first published in The Philosophical Review in October 1974, and later in Nagel's Mortal Questions (1979). The paper presents several difficulties posed by consciousness, including the possible insolubility of the mind–body problem owing to "facts beyond the reach of human concepts", the limits of objectivity and reductionism, the "phenomenological features" of subjective experience, the limits of human imagination, and what it means to be a particular, conscious thing.

Nagel famously asserts that "an organism has conscious mental states if and only if there is something that it is like to be that organism—something it is like for the organism." This assertion has achieved special status in consciousness studies as "the standard 'what it's like' locution." Daniel Dennett, while sharply disagreeing on some points, acknowledged Nagel's paper as "the most widely cited and influential thought experiment about consciousness.": 441